Tag Archives: Meister Eckhart

The Feast of Mary Magdalene: A Sermon

Mary MagdaleneMary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, `I am ascending to my Father and your Father, to my God and your God.'” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.  John 20:11-18.

It’s a pleasure to be with you this morning as we celebrate the Feast of a great saint of the Church, Mary Magdalene. Magdalene: the first witness to the resurrection, Mary, who had her heart broken and then restored.  So, I thought I’d borrow very liberally this morning from a sermon first preached by Meister Eckhart, one of my Dominican brothers, around the thirteenth century.

“Mary stood at the sepulchre weeping ….”

A wonder that in such sore distress she was even able to weep. She stood there because she loved, she wept because she mourned. She approached and looked into the sepulchre. She was looking for a dead man: she found two living angels and the living son of God.

Origen says: “She stood – why did she stand when the Apostles had run away?’ Because she had nothing to lose. Everything she had was lost with Him. When He died, she died as well. When they buried Him, they buried her with Him. So she had nothing to lose.

She moved on. Then he met her. She thought it was the gardener, and said “Where have you put Him?’ Anxious for Him, she does not answer His question; just, ‘Where have you put Him?’ Those were her words. Then He showed her plainly Who He was. Had he announced Himself straight away while she was in the throes of longing, she would have died of joy.

If the soul knew when God would come to her, she would die of joy! – and if she knew when He would leave her, she would die of grief. She knows neither when He comes nor when He goes: she knows well when He is with her. It is said, “His comings and goings are hidden; His presence is no secret, for He is Light, and by its very nature Light is Manifestation.”

Mary sought God and only God. That is why she found Him, because she desired God and nothing else.

While we didn’t get to hear this part of the story, unlike the other gospels that begin the story of the resurrection at dawn, John begins this chapter “while it was still dark.” Of course, the opening phrase of John’s gospel is: “In the beginning.” John wants to take us back to the moment of creation, to another garden from which we were cast out. And the contrast of the darkness of a world without Jesus, and the light we encounter with Jesus: well, that’s quintessentially John.

It’s interesting to note that the very first words Jesus says in John’s gospel are a question directed to the followers of John the Baptist: “What are you looking for?” Here, Jesus repeats almost exactly the same question, asking “Who are you looking for?” It’s a question we should each consider. Who are we looking for? It’s also important that Mary does not recognize Jesus until he calls her by name. I’m wondering whether we can hear him calling our names as well.

In that moment as Jesus calls her name,”Mary”, she knows Him just as He knows his own. And she knows that death has not taken her teacher, her friend, that death has no claim on Him any longer, nor those who follow Him. And that morning, sadness had no more claim on her life, and I pray that it has no more claim on ours.

Mary saw it: the kingdom of God had broken into the world. The kingdom of God is coming into the world. The kingdom of God will come into the world. Amen.

James R. Dennis, O.P.

© 2013 James R. Dennis

Unblemished, Unqualified Mercy

But when a man with all his resolution rises up from his sins and turns wholly away from them, our faithful God then acts as if he had never fallen into sins.  For all his sins, God will not allow him for one moment to suffer.  Were they as many as all men have ever committed, God will never allow him to suffer for this.  With this man God can use all the simple tenderness that he has ever shown toward created beings.  If he now finds the man ready to be different, he will have no regard for what he used to be.  God is a God of the present.  Meister Eckhart, Counsels on Discernment (Counsel 12).

My Dominican brother, Meister Eckhart, lived from around 1260 to about 1327.  A teacher, a preacher, a mystic and a theologian, he wrote on the subjects of metaphysics and spiritual psychology.  Along with St. Bede the Venerable and St. Anselm, he serves as an icon of the intellectual spirit of the medieval period.  Like many who challenged the Church to think in fresh ways, he paid a heavy price for his ideas.  The Franciscan-led Inquisition charged Eckhart with heresy, although he apparently died before the verdict.

In this passage, Meister Eckhart writes about the stunning nature of God’s forgiveness, offering us an appropriate Lenten reflection.  Most of us are accustomed to thinking of forgiveness the way it works in the world.  The forgiveness of our brothers and sisters is often reluctant, half-hearted, and  incomplete.  Eckhart assures us that God’s forgiveness operates immediately and without reservation.

We often struggle with this notion, just as we strain against the idea of the “good thief” who was crucified alongside Jesus.  Jesus assured him, “Truly, I tell you, today you will be with me in paradise.”  Luke 23: 43.  There’s something about this last-minute conversion that we really struggle with.  After an entire lifetime mired in sin, as death approaches, the notion that one can turn things around upsets our sense of fairness.

The parable of the prodigal son (Luke 15:11-32) and the workers in the vineyard (Matt 20:1-16) similarly challenge our notion of equity.  Like the elder brother in the story of the prodigal, this just doesn’t seem right to us.  As Eckhart points out, however, God will not refuse those who repent with all their resolution.  Our instinct tells us there’s got to be some penalty for all that history of sin and disobedience.  Meister Eckhart answers that God is just not interested in “all that history.”

Mother Teresa said, “We need lots of love to forgive, and we need lots of humility to forget.  It is not complete forgiveness unless we forget also.  As long as we cannot forget we really have not forgiven fully.”  We pray for God to forgive us as we forgive those who’ve harmed us.  As we live into the Christian life, we encounter in God’s kingdom something much richer and more loving than fairness or justice.  We find mercy and grace.  If we will only place our feet in this water, the river of forgiveness will sweep us away.

Most of us will find this notion of complete forgiveness terribly challenging.  We struggle to let go of past wrongs and insults.  We strain to share the grace of the present moment.   It’s not an easy way; it’s the way of the Cross.

Lord, have mercy on me, a poor sinner.

James R. Dennis, O.P.

© 2012 James R. Dennis