James R. Dennis, O.P. © 2022
Tag Archives: Episcipalian
The Beginning of the Good News
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Tagged Anglican Dominicans, Baptism, Bible, Christianity, Episcipalian, Episcopalian, Gospel of Mark, Jesus, John the Baptist, Religion, Sacraments, Theology
Who’s In Charge Around Here?
The full readings for this Sunday can be found here:
Jesus and his disciples went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, “What is this? A new teaching– with authority! He commands even the unclean spirits, and they obey him.” At once his fame began to spread throughout the surrounding region of Galilee. Mark 1:21-28.
“I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet, who shall speak to them…”
In the name of the Living God, Father Son and Holy Spirit.
Well, good morning, good morning. And welcome, as we join the Church and find ourselves in the holy season of Epiphany, which our Orthodox brothers and sisters call the Feast of Lights. We celebrate that a great light has come into the world in the revelation of God the Son in the person of Jesus, the Christ. We’ll come back to that in just a moment.
Several years ago, my father passed away. And after the funeral my family gathered for a meal, and when you have that many members of the Dennis family gathered together there is only one choice for the menu: barbeque. Well, I’m sitting there with my aunts and my uncles and my cousins and a big old plate of brisket and sausage, sitting across the table from my no-good brother, Patrick. My younger brother, Patrick. And I have not yet gotten a single bite of brisket, not a single pinto bean, into my mouth when Patrick looked right at me and said, “You know now that Dad is gone, I’m in charge. You know that, right?” Well, I responded to my brother with words that appear nowhere in Scripture.
But, to some extent, I think a couple of our readings today compel us to ask the same question that my brother’s comment raised: Who’s in charge around here?
In the first passage, we hear Moses announcing that God will send the prophets to the Hebrews. It’s worth setting the scene here. This takes place as the Hebrew people are about to enter Israel. They have left their bondage in Egypt, wandered in the wilderness for a very long time, and are on the brink of coming home, to a land of milk and honey, to the place that God had promised to them.
It’s hard to overstate the importance of Moses to the Hebrew people. He had shown them a path to freedom, acted as the instrument of justice, shown them the power of God, and stood by them when they had fallen short of God’s intentions. And somehow, on this long journey, he had forged this mixed multitude into a nation, a people. And you’ll remember that when God had something to say to them, the Jewish people said, “No, Moses, you go on up there and find out what He’s got to say and then come down here and tell us.”
And so, I’m sure it troubled them, it filled them with anxiety, when they learned Moses wasn’t coming with them, that he wouldn’t ever come down that mountain. If Moses would not be acting as the messenger of God, who would? Who’s in charge around here? Because the only thing more frightening than knowing what God wants, the only thing more frightening than hearing the voice of Yahweh, is not hearing it. And so, we come to this passage in the book of Deuteronomy.
God assures the Jewish people that they will know His word through the prophets. And, just like today, there were a lot of voices competing for the attention of God’s people, and some of them were “false prophets.” But we know something about the prophets sent from God. First, they will be raised up from among their own people. The voice of God arises in community, but it’s God’s word, and not our own that we should be listening for. The voice of God tells us to choose life, and not death. It often comes, not in the fire or the whirlwind, but in a still, small voice stirring from within us. This word breaks into our history and shapes history according to the will of God.
You may remember, a couple of weeks ago, we heard the story of Samuel in the Temple, hearing a voice in the night. And because he was a young boy, and because the word of the Lord was “rare in those days,” he didn’t know whose voice he heard, but Eli did.
Like the Jewish people standing at the threshold of a new land, we are called to test the many voices we hear, to listen to whether they bring life, because the Word which was in the beginning always speaks to us of new life with the Father. And like the Hebrews, the best way for us to hear the voice of God is to listen for it.
And for us, that prophet who speaks God’s word, well, we’ve always understood that as Jesus, which brings us to the Gospel today.
In today’s Gospel reading, we find Jesus teaching at the synagogue in Capernaum. Mark offers this story as the beginning point of Jesus’ public ministry. And Mark notes that, unlike the scribes, the people find that Jesus teaches with authority. And what was that authority? I think Jesus’ teaching rang true, not simply because He spoke the truth, but because he was the Truth. In Jesus, there was no separation between what he taught and the life He lived. In him, Israel found the prophet that God promised to raise up from among them.
And then, we come to this strange story of a man there in the synagogue, a man with an unclean spirit. Now, in this passage, as in much of Mark’s Gospel, one of the important themes is about recognizing Jesus. Many of the people who should know him don’t, and many of those who we wouldn’t expect to recognize him do.
In Mark’s Gospel, lots of people are trying to figure out exactly who Jesus is: his family, the religious authorities of the time, the political authorities, his disciples. But this spirit knows: he is the Holy One of God.
And this man with the unclean spirit, shouts out “What have you to do with us, Jesus of Nazareth?” What have you to do with us, indeed? I think it may be one of the most important questions in Scripture, one which we should ask ourselves several times a day. “What have you to do with us, Jesus of Nazareth?”
We all know about those unclean spirits. We have seen the demonic forces of alcoholism and addiction shatter lives and tear families apart. We watched as the demonic forces had a field day in Cambodia, Rwanda and Bosnia. We have heard the unclean spirit of greed and craving whispering to us, spreading fear, telling us we may not have enough. We have seen the sex trade reduce God’s children and their bodies to the trinkets of commerce. We have perhaps felt within our lives the demons of rage, or the demons of deception and mendacity, or the unclean spirit of pride. And in each of those instances, the unclean spirit says, “Jesus doesn’t have anything to do with this. This is between you and me.”
You know, when we talk about these events, we say that such people are “possessed.” But I’m not sure we shouldn’t use the word “dispossessed.” Because there comes a point in the struggle with those unclean spirits when there just doesn’t seem to be any room in there anymore for the people we knew, when there’s no room in there for any sort of humanity.
I saw my father struggle for control of his life when alcohol evicted him from himself. And it was only in the last few years of his life, after a long struggle with that unclean spirit, that he began to understand again who he was and what mattered to him. And I have known other folks who lost that struggle, who never regained possession of themselves. And it wasn’t because they were morally inferior, or that they lacked courage. They just never found a way to wrestle back control of their lives.
You see, those unclean spirits always deny the supremacy of God in the world. They take over, and they tell us the lie that they are in charge of our lives now. That way lies madness, and they would rob us of sharing in God’s dreams for the world. They always deny God’s capacity to redeem any life, any situation. They always speak in a voice of dark hopelessness and despair and the lie is that they are somehow in charge.
And I’m here to promise you: that that voice is a liar. The voice that would lock us in a cage of fear and separate us from the Light of the World is the voice of a false prophet. I think it was love that helped my father overcome his demons, and it was the love of Christ that cast out those unclean spirits in Capernaum. The message of Jesus today remains a message of liberation from the unclean spirits that would tear our lives apart. You see, I’ve read this book, all the way to the end, and just like that day in Capernaum, God’s love wins. Always. Love always wins.
James R. Dennis, O.P.
© 2015 James R. Dennis
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Tagged Anglican, Bible, Disciple, Bible, Christianity, Dominican, Epiphany, Episcipalian, exorcism, Gospel of Mark, Jesus, Love, Moses, Pastoral Care, Spirituality
Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. John 6: 11.
I love the Thanks-giving holiday for a lot of reasons. First, I think few things are more important for our spiritual lives than learning to approach God and His world with gratitude. I have known several people in my life who just had that aura of holiness about them, and without exception they all had the gift of gratitude. Secondly, I think we find ourselves very near to the Sacred when we join with friends and family and collectively recall our gifts. Finally, as we stand on the cusp of the season of Advent and prepare to celebrate the gift of the Incarnation, giving thanks just feels like the right thing to do.
I ran across this Orthodox prayer the other day, and it struck me as ideal for giving thanks for all our gifts:
“Glory to You who have called me forth into life;
Glory to You who have revealed the beauty of the universe to me;
Glory to You who have opened both heaven and earth to me as an eternal book of wisdom;
Glory to Your eternity in the midst of this temporal world;
Glory to You for Your mercies known and unknown;
Glory to You for every sigh of my sorrow;
Glory to You for every step in my life, and for every moment of joy;
Glory to You, O God, unto the ages!”
God give us all grateful hearts,
James R. Dennis, O.P.
© 2011 James R. Dennis
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Tagged Anglican, Bible, Disciple, Christianity, Dominican, Episcipalian, gratitude, sanctification, Spirituality, Thanksgiving