While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” (The full readings for today can be found here.)
In the name of the Living God who creates, redeems, and sustains us. Well, good morning, everyone, good morning. First, I need to thank you all for your generous hospitality. It has been a joy and an honor to walk with you through this season of Epiphany. And I’m glad we could all be here together for this great feast day of the Church, the Feast of the Transfiguration.
And we’ll get to the gospel for today, but before we do, I thought we might spend a few moments reviewing the magnificent kaleidoscope of images the Church has offered us during this season of Epiphany. We began with a crowd of people gathered around this strange prophet John who baptized Jesus by the river. And the sky broke open, and the Holy Spirit came down upon them like a dove, and God spoke: “I am well pleased with my Son, my beloved.” And I’m wondering if you good folk can ever hear God’s voice saying that about you, because I’m pretty sure that’s how God feels. And we wonder if that’s what a life with the Spirit is like—like being the favorite child.
Now, turn that kaleidoscope just a little bit, and we find ourselves at a wedding. And we overhear Jesus’ mother, nudging him to do that God thing even though he says it’s not time yet. And we see this remarkable image: six stone jars, filled to the brim with astonishing wine. And we wonder if that’s what life with Jesus is like.
The Church paints in a rich palette of wonder during epiphany—images of God manifest, God becoming clear to us in bright moments. If you sometimes go to church in the middle of the week, you found yourselves in Caesarea Philippi, considered a holy place for centuries, at the base of Mount Hermon, a place where springs of living water flowed out of nearby caves. And it’s there that Jesus asks that remarkable question: “But who do you say that I am?” Peter answers that he’s the Messiah, the son of the living God. But I think Epiphany is about each of us struggling to answer that question for ourselves. Who do you say that Jesus is? And we might wonder: Are we, too, the rocks upon which Jesus will build his church?
And then, the next week we saw Jesus, back in his hometown, preaching his first sermon. And he told them about God setting the captives free, and blind people regaining their sight because this was the year of the Lord’s favor. And he rolled up the scroll, and he told them (and he’s still telling us): this is going on all around you. It’s happening now. And we ought to be looking around for it.
And the next week, we heard the rest of that story. We heard how the congregation became angry because Jesus dared to suggest that God’s love wasn’t just for a select few, that it was available for everyone. And the people were so angry they wanted to throw Jesus off a cliff. And we might wonder about our place in that story.
And then a week later, we saw these men out fishing on the lake, and they haven’t caught a thing all day until Jesus shows up and tells them to go out into the deep water. And when they do, they get so many fish that their nets are bursting with the catch. And I want you to try and imagine these boats, so full of fish that the boats are about to capsize. And when they return to shore, these men are compelled to follow Jesus wherever he goes, to follow him even to the Cross. And we begin to wonder if that’s what life with God is like—if it’s like going out into the deep water.
And last week, we hear the story of a brother returning home and confronting his brothers who betrayed him, who almost killed him. And we heard how Joseph, the dreamer, and his brothers wept together. And many of us wept together. And we heard Jesus telling us that we had to forgive our enemies because that’s the kind of thing God does and we are God’s children. And we begin to understand what God is like and wonder if we too can act like that.
All of this was kind of a long introduction to this morning’s Gospel, the story of the transfiguration. Now, transfiguration is a churchy word for change, but a particular kind of change: a change in which the light of God begins to shine through in a person’s life. And we began this morning with the story of Moses, coming down from the mountain having wandered for a long time in the desert, with the stone tablets. And the people saw that Moses’ encounter with God left his face shining because a genuine encounter with God will leave you changed.
And we fast forward to the story of Jesus, who takes his friends up on the mountain to pray, and something remarkable happens. Suddenly, they see Jesus bathed in light, with Moses (who represents the law) and Elijah (who represents the prophets). And smack dab in the middle of them is Jesus, who’s about to make his last trip into Jerusalem. And a cloud comes over them and they’re terrified. You see, sometimes an encounter with the living God will do that: it’s not all unicorns and puppies and glitter.
And I want to make a suggestion. I’m not so sure that Jesus was changed at all. Maybe it was the disciples who had changed, and for the first time, they were able to see Jesus for who he really was. And we’ve come full circle, back to that first week of Epiphany, and we again hear God tell us that Jesus is God’s son, and we really need to listen to what he has to say.
But the Church wants to leave us with one more image, one more tableau before we leave Epiphany. We see a father, begging Jesus for his help because his son is terribly ill with something like a seizure. And we think about those troubles in our own lives that will scarcely leave us. And we see the power of Jesus to heal us, even as he’s on his way to Jerusalem, even as he’s on his way to the Cross.
Sometimes, we see God in these remarkable moments, like the Transfiguration. But more often, we see God in some very ordinary places and times: a crummy day of fishing, at a wedding, a troubled family reunion, a father frantically worried about a sick child, and yes, even a sermon that didn’t go so well. God has a funny habit of showing up when we don’t really expect it. God is kinda sneaky that way.
Now, throughout this journey the Church has taken us on during the season of Epiphany, we’ve seen the stunning power of God, a light that enters into the darkness of our world. But in each of these passages, people saw the light of God because they were looking for it—sometimes, because they were desperate for it. It’s what one psychologist has referred to as the “scout mindset.” Think of it like those puzzles you used to do when you were a child, where there were shapes of animals hidden in the trees or the landscape. And you could find them because you were looking carefully for them.
If we go looking for the problems or the trouble in this world, we will surely find thembecause they’re out there. On the other hand, if we are looking for the love of God and the ways it’s shown in the world, we’ll find that, too. Epiphany is about learning to look for the blinding incandescence of God in the world. We train our eyes to look for those moments in which the world is aglow with the burnished presence and love of Jesus. I have seen that light here, in this good Parish, and I know it’ll be here when I come back. Amen.
James R. Dennis, O.P. © 2022