Jesus said, “Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” He said these things while he was teaching in the synagogue at Capernaum.
When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”
Because of this many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.” John 6:56-69.
The Lectionary brings us now to the final and critical passage from the sixth chapter of John’s Gospel. To place it in context, Jesus has fed the five thousand, has walked on water, and now tries to teach the crowd about his flesh and blood as the road to eternal life. That message does not go over so well.
John reports that many in the crowd could not accept this “difficult” teaching. Even some of his disciples muttered and complained. As we hear about the disciples grumbling about this teaching, we hear the echo of God’s people grumbling about bread in the wilderness during the Exodus. Jesus knew the crowd found His teaching offensive; his words were scandalous and incendiary, and the crowd began to turn away.
We shouldn’t judge those who turned away too harshly; Jesus’ teachings ran contrary to scripture. Leviticus clearly instructed, “If anyone of the house of Israel or of the aliens who reside among them eats any blood, I will set my face against that person who eats blood, and will cut that person off from the people.” Lev. 17:10. We find the same prohibition in the Book of Genesis: “Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything. Only, you shall not eat flesh with its life, that is, its blood.” Genesis 9:3-4.
Leviticus reveals the reasons for this prohibition: For the life of every creature—its blood is its life; therefore I have said to the people of Israel: You shall not eat the blood of any creature, for the life of every creature is its blood; whoever eats it shall be cut off. Lev. 17: 14. Moreover, this is one of the “I Am” passages in John’s gospel in which Jesus identifies himself with YHWH (“I am who am”). Thus, the crowd would have struggled with Jesus’ teaching on several levels.
Jesus instructs the crowd to consider the ways of heaven, and turn away from their focus on the ways of this world. He tells them, “It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life.” Scripture taught them not to eat blood because it contained the essence of life. Jesus tells us that He wants His very life coursing though our veins, through our lives. His spirit will become our food, the life force animating and running through us.
John tells us that many in the crowd turned away from Jesus, turned back into “the things of the past” (eis ta opiso in the Greek). They returned to a spiritual life that was more traditional comfortable, more comfortable. They returned to a religious life that seemed much more safe.
Now we reach the climax, the fulcrum upon which the entire sixth chapter of John (in which we’ve spent several weeks) turns. Jesus turns to the Twelve and asks them, “Are you going to leave me, too?” And Peter (stumbling, clumsy Peter) responds, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.” Peter’s answer, in one sense, is heartbreaking: “Where else are we going to go?” It’s a question we sometimes ask ourselves as we confront the heartbreaking moments in our lives.
The disciples have come to that remarkable point at which there’s really no turning back for them. Wherever Jesus is going, no matter how difficult, that’s their path as well. Whatever they’ve found in Jesus is beyond this world, beyond the Temple, and yes, beyond “religion”. They are coloring outside the lines now, because the life of Christ has begun to run through them.
In the past, I’ve written about the tremendous mystery of Jesus’ presence in the Eucharist. In this passage, we see the Twelve drawn into perhaps the greatest mystery of all: God’s deep and abiding love for us. I pray that we will all be drawn by the Father into that mystery, until the life of the Holy One flows in and through us.
James R. Dennis, O.P.
© 2012 James R. Dennis
I pray to be drawn into the mystery of God Love for me. I pray this with all of my heart, mind and soul. Amen. Thank you Brother James
I join you in that prayer, Linda.
I believe we are constantly invited into the Trinitarian dance, and called into that mystery.
Pax et bonum,
that was said so beautifully, like a prayer, again..
The analogy that came to me is common among people who come for spiritual counseling. In order to become the adults they desire to be, they must leave their childhood beliefs — the ones their parents taught them — behind along with the illusion that those beliefs guarantee them safety. There are elements of betrayal to be dealt with along with the fear they will be lost forever because what if the new belief does not turn out so well? They can’t go back. Life is a one-way trajectory. So it is a solemn moment when we make that choice knowing we have arrived at the point of no return.
My dear Barbara,
Setting aside the things we think offer us safety is such a difficult task; it runs counter to our instinct of self-preservation.
I think you’re exactly right: knowing we’ve reached the point of no return is a solemn and sacred time. Thanks so much for your thoughts.
Be blessed, and be a blessing,
“Where else are we going to go?” What a question, what a truly human question. Thank-you for the deep pondering for my morning.
It’s an absolutely stunning question, isn’t it?
Wishing you great peace,
I really appreciate your statement.. “Whatever they’ve found in Jesus is beyond this world, beyond the Temple, and yes, beyond “religion”. They are coloring outside the lines now, because the life of Christ has begun to run through them.” How true this is for the disciples and how true it should be for each one of us. To be able to recognize that NO MATTER WHAT may take place …. It is only to Christ that we can flee and in HIm find rest for our weary souls. AMEN brother… great point.
Many thanks, Rob. It’s my prayer that it’s true for us, and that we make room for those for whom it’s also true.
God’s great peace, my friend,
We can go to the Rock. The Rock is Jesus.